Showing posts with label Colonialism in Africa. Show all posts
Showing posts with label Colonialism in Africa. Show all posts

Monday, January 19, 2026

The mirror of colonialism is now reflecting on Greenland

 

An iceberg passes at sunset in Nuuk, Greenland.

An iceberg passes at sunset in Nuuk, Greenland. Photo credit: Vecteezy


For centuries, Africans have carried the weight of external aggression, colonial domination, cultural erasure, economic exploitation, and the persistent denial of their humanity. These experiences were not isolated events but a long continuum of imposed suffering that reshaped entire societies.

 

Today, as the world confronts new geopolitical tensions and environmental pressures, a striking historical mirror is emerging. The same patterns of intrusion, displacement, and disregard for indigenous identity that once defined Africa’s colonial experience are now casting their reflection on Greenland.

 

Greenland, long perceived by outsiders as a remote, icy frontier, is suddenly at the center of global attention. Melting ice has exposed vast mineral resources, new shipping routes, and strategic military opportunities. Powerful nations, some of which once carved up Africa without hesitation, are now circling Greenland with familiar intentions.

 

The rhetoric may be modern, wrapped in the language of development, security, or partnership, but the underlying motivations echo the past. Africans know this script too well: when outsiders discover value in your land, your autonomy becomes negotiable.

 

The Inuit people of Greenland, like many African communities before them, face the danger of being spoken for rather than listened to. Their ancestral relationship with the land is at risk of being overshadowed by foreign interests that prioritize extraction over preservation.

 

This dynamic mirrors the historical aggression Africans endured, where local voices were silenced and replaced by the ambitions of distant powers. The world is witnessing a familiar pattern, one where indigenous identity becomes secondary to geopolitical competition.

 

What makes this reflection even more striking is the global silence surrounding it. Just as Africa’s suffering was once normalized or dismissed, Greenland’s emerging vulnerability is treated as a strategic opportunity rather than a human story.

 

The lessons of African history, lessons written in blood, resistance, and resilience, are being ignored. The world seems poised to repeat the same mistakes, proving that aggression, when unchallenged, simply migrates to new territories. Yet Africans also offer a powerful counter-narrative. Their history is not only one of victimhood but also of endurance, cultural survival, and the eventual reclaiming of agency.

 

If the world chooses to look into this historical mirror with honesty, it will see not only the dangers facing Greenland but also the possibility of a different path, one grounded in respect, consultation, and genuine partnership. 


Africans have shown that imposed domination breeds resistance and that communities underestimated by global powers often become the authors of their own liberation.

 

Greenland stands at a crossroads, and the forces gathering around it resemble the early stages of Africa’s colonial tragedy, but history does not have to repeat itself. 


The mirror is there for all to see. Whether the world chooses to learn from Africa’s past or ignore it once again will determine whether Greenland’s future is shaped by exploitation or by self-determination.

Monday, August 17, 2020

Africa's Journey Through Conflict, Resistance and Resilience

 

Bushmen of Mozambique and Botswana demonstrating traditional survival skills in a hot, arid landscape.

Bushmen of Mozambique and Botswana demonstrating traditional survival skills in a hot, arid landscape.


It is passed but remains an era that can’t be forgotten, as well as wounds that can't heal. In different historical periods, under different regimes, Libya, Ethiopia, Eritrea, Somalia, Algeria, Congo, Mozambique, and Angola are some of the African countries that flowed with a long trail of blood. 

 

Thursday, April 17, 2014

King Leopold II and Hitler: Comparing Two Controversial Historical Legacies


A book based on my life in Antwerp, Belgium

A book based on my life in Antwerp, Belgium



In 1914, when the Germans invaded Belgium during the war, they committed many grievous atrocities against the civilian population. It is estimated that nearly 6,000 Belgians were killed, and 25,000 homes and 837 communities were also destroyed. This historical fact is considered the greatest crime against humanity in Belgium.


To a country like Belgium during that period, the destruction was tough, but compared to what King Leopold II did to Congo during the colonial era, one can agree that what the Germans did to the Belgians was just the tip of the iceberg. Nevertheless, crime, whether small or big, should be punished, even though many seem to elude it.


The swift European scramble for African territory took place from the 17th century to the 20th century. 


The European Kingdoms, including France, England, and Belgium, took advantage of the cordial relationship and trust between them and the tribal chiefs and plundered the continent. Among the greediest, brutal, and savage was King Leopold II of Belgium.


Leopold colonized Congo, which officially became his personal property in 1876. Under the pretense of protecting the Congolese, the world witnessed the slaughter of men, women, and children. 


Dreaming of becoming the world’s richest king and to supply the demand for rubber in Europe for the auto and bicycle industries, King Leopold set up a reign of terror in the heart of Congo.

To produce enough wild rubber, those who failed suffered the consequences. Leopold’s men held the wives and children of the rubber tappers hostage until they brought him exactly what he wanted. 


Those unable to supply his demand had their villages burned down, men were hanged, starved to death, and others genital organs tied.


Children's hands were chopped off as punishment for late deliveries. While many were calling Leopold a murderer and seeking justice to be hanged, the Belgians were covering up his crime. 


There is no doubt that King Leopold II is the moral forebear of Adolf Hitler, responsible for the death of 10 million people, during his exploitation of the Congo, between 1870 and 1900.


The rebellious rubber tappers who tried to fight Leopold’s men were quickly defeated, and many fled to hide in the bush. Leopold told his men to go after them in the forest, giving them instructions to bring the right hand of every killed victim as proof. 


How can the world go free, and Jesus Christ, who hasn’t committed any crime, carry the cross alone? Instead of King Leopold facing punishment for his crimes, he was hailed as a great humanitarian king with statues, monuments, and streets named after him.


Sadly, Belgium has such a bad history, as a country built on exploitation, suffering, and the flow of the blood of massacred children. 

No matter how hard they try to cover up this heinous crime, this historical crime will remain indelible. What we are witnessing in Belgium today is unusual. 


Many are scared and predicting the end of the world. While many are committing suicide, others are fighting for power, yet they don’t know the hour. 


Innocent blood can’t be shed; therefore, Belgium shouldn't pretend they have forgotten about this crime. No sacrificial lamb or compensation could heal the wounds and broken spirits of the victims of Congo as a country.  King Leopold II of Belgium was nothing more than a criminal, murderer, rapist, and thief.


I think he was worse than Adolf Hitler. His statues should all be broken down, and all streets named after him should be denounced. As an African writer, I feel very privileged to write this article, because no Belgian journalist would have written it since there isn’t any true journalism in Belgium.


The truth must be spoken because it’s the only light that can conquer or overcome darkness. A Congolese holding the wrist of his child, children, victims of amputation, and a father sitting and watching the hacking of the wrist and foot of his child.


Photo credit: History photos. Excerpts from the book 'Little Boygium-Wonderful Experience.'



Tuesday, August 03, 2010

Chinua Achebe’s Arrow of God: Tradition, Power, and Colonial Change


Chinua Achebe

Chinua Achebe


Achebe's third and most ambitious novel takes us back to the setting of his first novel, "Things Fall Apart". Eweulu, the chief priest of Ulu, the god of the villages, is totally against a war that is brewing between his people, Umuaro, and a neighboring people. 


He respects the white man's power and sends his son to a missionary school so that he may know the secret of the white man's power.