How African leaders are pushing for recognition of colonial crimes

 

Crimes against humanity in colonial Africa. Photo credit: northafricapost.com

African leaders are advocating for the acknowledgment of historical injustices from the colonial period, their formal classification as crimes, and the pursuit of reparations. The Algerian foreign minister stated that African nations and their populations still endure significant consequences due to the colonial actions of Western powers.

 

During a summit in Algiers, officials and dignitaries assembled to advance an African Union decision, which was approved at a gathering earlier this year and demands accountability and compensation for those harmed by colonial rule, as reported by the Associated Press.

 

Algerian Foreign Minister Ahmed Attaf stated that Algeria's history under French colonial rule demonstrated the necessity of pursuing compensation and the recovery of looted assets. He further noted that a legal structure would guarantee that such restitution is not perceived as a "gift or a favor."

 

“Africa is entitled to call for a formal and unequivocal acknowledgment of the offenses perpetrated against its populations throughout the colonial era, an essential initial move toward addressing the repercussions of that period, for which African nations and communities still bear a heavy cost through isolation, marginalization, and underdevelopment,” stated Attaf.

 

Global agreements and laws enacted by the majority of nations forbid actions including slavery, torture, and apartheid. As reported by the Associated Press, the United Nations Charter forbids the acquisition of territory through force, though it does not directly address colonialism.

 

The lack of representation became a central issue during the African Union's February summit. At the gathering, heads of state deliberated on a draft plan to formulate a collective stance regarding reparations and the formal classification of colonialism as a crime against humanity.

 

The economic toll of colonialism on Africa is considered immense, with estimates reaching into the trillions of dollars. European nations extracted vast quantities of natural resources using frequently harsh and coercive methods. 

The sale of commodities like gold, rubber, diamonds, and various minerals generated enormous wealth for the colonizers, a process that systematically impoverished the indigenous communities.

 

In recent times, nations across Africa have intensified their calls for the repatriation of cultural artifacts taken during colonial eras, which remain in the collections of European museums, as reported by the Associated Press.

 

Minister Attaf emphasized that hosting the conference in Algeria was a deliberate choice, given the nation's history of enduring some of the harshest aspects of French colonial domination and its fierce struggle for independence from 1954 to 1962. 

This legacy had profound effects, including the extension of substantial political, economic, and social advantages to almost a million European settlers, even though Algeria was formally integrated into France and its citizens were drafted to serve in World War II.

 

Hundreds of thousands perished in the revolution within the Arab nation, where French forces engaged in the torture of detainees, the disappearance of suspects, and the destruction of villages as tactics to suppress insurgents and uphold their authority. 

“On our continent, the bitter experience that Algeria has had is a rare example, almost unparalleled in history, in terms of its nature, logic, and practice,” Attaf stated.

 

Algeria's historical background has consistently influenced its position on the contested Western Sahara, a one-time Spanish territory that is claimed by adjacent Morocco and the pro-independence Polisario Front, as reported by the Associated Press.

 

On Sunday, Attaf characterized this as an incomplete process of decolonization, aligning with the African Union's official stance, even as an increasing number of member states have endorsed Morocco's territorial claim.

 

Algeria's foreign minister described Western Sahara as "Africa's last colony" and commended the Sahrawi people's efforts "to defend their legitimate right to self-determination, which is confirmed and constantly reaffirmed by international law and the UN's decolonization doctrine."

 

For many years, Algeria has maintained that the struggle against colonialism must be pursued in line with international legal standards, even as its leaders have exercised care to prevent the escalation of friction with France, a nation where the historical memory of the conflict continues to be a delicate political issue.

 

In 2017, French President Emmanuel Macron described some historical occurrences as crimes against humanity, yet he stopped short of offering a formal apology and encouraged Algerians to look beyond the wrongs of history.

 

Mohammed Arezki Ferrad, an Algerian parliamentary representative, stated to the Associated Press that any compensation must extend beyond a mere symbolic gesture. He emphasized that numerous Algerian artifacts seized by France remain unrepatriated. Among these is the "Baba Merzoug," a cannon from the 16th century presently housed in Brest.

 

In early November, The Guardian covered comparable appeals in the Caribbean, noting that a delegation from a group spearheading the push for slavery reparations in the area is set to travel to the UK to champion the cause.

 

Governments across the Caribbean are likewise urging acknowledgment of the enduring impacts left by colonialism and slavery. They are demanding that justice be restored by former colonial nations, which should include formal, unreserved apologies alongside monetary reparations.

Landmark ruling finds Belgium guilty of crimes against humanity in colonial Congo—By North Africa Post in Europe

The Court of Appeals in Brussels has ruled that Belgium must pay reparations to five women who were forcibly taken from their mothers and put in orphanages in the Democratic Republic of Congo (DRC) when it was still a Belgian colony because they were victims of “systematic kidnapping” by the state.

 

The appellate judges thus overturned an earlier decision by another court that too much time had elapsed for the state to be charged, ruling that although the abductions of the five mixed-race women happened 70 years ago, they constituted crimes against humanity and were, therefore, not subject to statutes of limitations.

 

 “The court orders the Belgian state to compensate the appellants for the moral damage resulting from the loss of their connection to their mother and the damage to their identity and their connection to their original environment,” the judgment read.

 

The five women fought a legal battle over some six years to make Belgium recognize responsibility for the suffering of thousands of mixed-race children. Known as “métis,” the children were snatched away from their families and placed in religious institutions and homes by Belgian authorities that ruled Congo from 1908 to 1960.

 

While a lower court had first dismissed their challenge in 2021, they persisted and appealed the ruling. The five women, who are now in their 70s and 80s, filed their lawsuit in 2020 amid growing demands for Belgium to reassess its colonial past in Congo, Rwanda, and Burundi.

Healthcare, Water, Education: Factors contributing to the lack of essential services for children in India

 

Approximately 206 million children in India, nearly half of the country's child population, lack access to at least one of six essential services: housing, sanitation, clean water, nutrition, education, and health.

"The socio-economic conditions of the underprivileged are such that several members of a family often live in a single room without proper access to utilities; this makes obtaining an education a challenge for them," says aid development economist Amir Ullah Khan.

 

Despite tremendous progress in poverty reduction, roughly 206 million Indian children, nearly half of the country's child population, lack access to at least one of six key services, including education, health, nutrition, housing, clean water, and sanitation.

 

While more than half of India’s 460 million children now have access to basic services, the remaining children, particularly those in vulnerable groups, continue to face structural hurdles.

 

Children with disabilities, younger children, and those living in crisis-hit areas are disproportionately affected, and the continuation of these inequalities is related to unequal progress across regions and people.

 

While India has made progress in reducing multidimensional poverty, the country's poverty rate fell from 29.2% to 11.3% between 2013–14 and 2022–23. Investment in child welfare has plateaued globally, and the benefits of poverty reduction have not been distributed fairly.

 

Despite the existence of flagship government programs such as Poshan Abhiyaan, Samagra Shiksha, PM-KISAN, the Mid-Day Meal Scheme, Beti Bachao Beti Padhao, the Swachh Bharat Mission, and the Jal Jeevan Mission, which have expanded access to nutrition, education, sanitation, and income support, their reach remains insufficient in the most deprived areas.

 

 The report emphasizes that while India is on track to meet its Sustainable Development Goal (SDG) target of halving multidimensional poverty by 2030, further acceleration of effective programs is needed to reach the "last mile."

 

Additionally, global challenges such as climate shocks, political instability, and national debt are pushing families deeper into hardship, threatening to reverse hard-earned gains.

 

The lack of sustained, equitable investment in child-focused policies, especially in health, learning, and protection, continues to hinder progress.

 

UNICEF calls for institutionalizing child-focused budgets, strengthening public-private partnerships, and ensuring children’s participation in decisions affecting their lives to address these persistent deprivations.

 

Rest in peace, George Floyd — "I Can't breathe either in Belgium"

 

Black people are more likely than any other race to die, to be incarcerated, and to experience oppression globally.

People and institutions may oppress those who speak or write the truth due to a complex interplay of power dynamics, fear of consequences, and the maintenance of control. Individuals in positions of authority often feel threatened when the truth undermines their power or exposes wrongdoing, leading to retaliation against truth-tellers.

 

This fear is amplified by the potential for personal or professional repercussions, such as losing a job, facing legal action, or damaging relationships, which can deter individuals from being honest.

 

Institutional, individual, and governmental oppressions are often systemic, designed to maintain control through mechanisms like the suppression of freedom of speech, the manipulation of information, and the creation of a culture of fear and hatred.

 

Dystopian literature illustrates how authoritarian governments and institutions use mass surveillance, propaganda, controlled media, and the alteration of history to eliminate critical thinking and opposition. This is the problem I have been facing for years on my Blogger blog.

 

Gone are the days when bloggers make choices of going for the right blog, thinking that it will give them the chance to express their views. Institutional crimes against writers and efforts to silence writers are on the rise. Those responsible don’t care because they have the power to do whatever they like with impunity.

 

The fear of being a target of unseen forces and losing your job, friends, and businesses haunts many business owners and entrepreneurs. The result is one of the serious ailments of society, forcing people to lie to avoid rejection or to maintain harmony, making the truth seem threatening.

 

Even when they do speak the truth, their voices are frequently distorted, appropriated, or dismissed, reinforcing existing power imbalances. I remember our genuine health blog, “Secrets of AIDS and Ebola Journal,” which was deliberately destroyed. I wrote on the front page, “Articles not in relation to what the WHO and CDC want you to know.” It was changed to “Articles are in relation to what the WHO and CDC want you to know.”

 

I feel very sorry for people, governments, and institutions that continue to mislead the world. I am an African; I know my roots; therefore, I know where I come from, which is why I speak in proverbs. “A child who wouldn’t like the mother to sleep by crying the whole night will also not sleep. You feel you have the power to make me miserable, but that will consume you, too.

 

The Blackman doesn’t have a platform to make his voice heard, and the law doesn’t favor him either, even if he is not guilty, so my only option is to write, and I will keep on writing until the manipulation of my blog is stopped and all the damage done to my Blogger is restored.

 

"The “HOME' of my blog has been disabled countless times, and the more they disable it, the more I fix the issue. I was forced to make an extra “home” into my “header” due to the constant disabling. This is purposefully done to make navigation difficult for readers. Some of the categories, such as News, Africa, and others, when clicked in search engines, take the reader to empty pages, and the related-post widget has been manipulated; therefore, it's not in order. 

 

The phrase "the evil that men do lives after them" is not an exaggeration. Individuals, institutions, and governments not only get their rewards for their negative actions or wrongdoings against humanity, but their children may also receive their lasting consequences long after their death. That’s why some families never progress.

 

Black people are more likely than any other race to die, to be incarcerated, and to experience oppression globally. I never stop thinking about George Floyd's terrible demise. I can't breathe either, so don't forget me, but rest in peace, my brother.

 

THE ONLY THING GOOGLE AND BELGIUM CAN DO IS DENY ACCESS TO MY READERS AND USE TRAFFIC AS A WEAPON AGAINST ME, BUT THEY CAN'T KILL ME BECAUSE GOD ONLY HAS THAT AUTHORITY. 

WE ARE NOW IN DECEMBER, YET PEOPLE THINK THEY ARE GOD AND THEREFORE RULE THIS WORLD. HOWEVER, MANY OF THEM WILL NOT EVEN LIVE TO SEE JANUARY OF 2026 BECAUSE OF THEIR WICKEDNESS. 

IN THIS WORLD, WHAT YOU SOW IS EXACTLY WHAT YOU WILL REAP. NO ONE WILL SOW BANANAS AND REAP ORANGES. THAT MAKES SENSE. THE REASON THEY SAY, "THE EVIL THAT MEN DO WILL STAY AFTER THEM," AND TO ME, THEIR CHILDREN, GRANDCHILDREN, AND GREAT-GRANDCHILDREN WILL RECEIVE THEIR SHARES OF PUNISHMENT TOO.

Tea-time together: How a cup of tea holds Britain’s society together

 

Traditional British—Yorkshire Tea. Photo credit: thespruceeats.com

Among British customs, serving or drinking English tea is the most well-known. However, tea was introduced to England relatively recently, in the mid-17th century. The popularity of tea rose slowly, extending from Asia to Europe in the late 16th and early 17th centuries, when Dutch and Portuguese commerce ships began to routinely export tea.

 

In Britain, a cup of tea is more than just a drink; it is an integral part of daily life and national identity. It is a profoundly ingrained emblem of social connectedness, hospitality, warmth, and solace in British society.  Today, tea houses may be found in every region of the United Kingdom. 

 

Offering tea to people in need is a well-rooted practice that represents comfort and emotional support. This small act serves as a social lubricant that promotes conversation and camaraderie in settings other than homes, such as workplaces and public areas.

 

Nonetheless, the British take great pride in being a "tea-drinking nation," and this is true; the average British person drinks about two kilograms of brewed tea annually. It's interesting to note that the nation that consumes the most tea per person does not make its own tea.

 You may also like to read: How global health issues affect British communities

The British are known for their love of tea; with 60 billion cups of tea consumed annually, the UK is the world's fourth-largest tea consumer. Why, though, do they adore it so much? Tea pairs well with biscuits (cookies in America, biscuits in England) and has its own unique, pleasant taste.

 

As a hot drink, tea also helps the British to survive the cold weather; however, most importantly, tea is an integral part of English culture.

 

The history of British tea

 

The East India Company introduced tea to Great Britain for the first time in the early 17th century. Tea drinking became popular among the aristocracy of that era thanks to Catherine of Braganza, the Portuguese wife of King Charles II. However, tea was quite costly because of high state taxes.

 

The fragrant leaves were therefore stored in locked, special safes in households, and after taxes were lowered, tea became accessible to the general public, and it soon overtook other popular beverages.

 

Related post: The history of the art of tea drinking in Japanese culture

 

The English also created afternoon tea, which is a light meal served between lunch and dinner that includes a little snack to help combat the day's fall. The Duchess of Bedford is credited with making afternoon tea popular by transforming it into a modest social gathering. Therefore, tea not only gives warmth and food but also tells others about a person.

What will life be like in the year 2026?

 

Visualizing the activities of the human brain

 

We can’t overlook the truth that 2025 hasn’t been easy for thousands of people worldwide. Unless you are incredibly wealthy and therefore unaffected by the sharp changes in the economy, or are not worried about the ongoing political violence and disasters.

 

The conflict between Israel and the Palestinians is far from over, and the conflict between Russia and Ukraine is still ongoing. Unfortunately, the impact of these wars has taken its toll on everyone. Therefore, how will life be in the year 2026?

 

According to some experts, 2026 is expected to be a pivotal year with major changes in a number of areas of life, such as relationships, jobs, health, and personal development.

 

They claim that many people may have a good year financially, with opportunities for income growth and benefits from a variety of sources, such as inheritance, gifts, and investments, though purchases of real estate and cars may result in mediocre outcomes.

 

However, some people also view the rapidly approaching new year differently.  Many people struggle with health and communication. Handling 2026 revolutionary energy requires resilience, adaptation, and deliberate action.

 

As we all work toward a better future and wish for a better year, everyone has a belief. However, as unseen tragedies and disasters may strike humanity, dreams are dashed. Humanity will inevitably face invisible disasters regularly.

 

The apartment fire tragedy in Hong Kong continues to claim more lives. May God grant them the fortitude to go through this trying period and provide assistance through the international reaction to lessen the victims' suffering.

 

The world can’t prevent unseen disasters, but some things can be done to improve the future. In 2026, humanity's most significant occupations will be empathy, emotional intelligence, and human-centric leadership since these qualities are essential for handling technological upheaval and ensuring the well-being of employees.

 

Leaders who exhibit consistency, humility, and open communication will increase workplace trust in a world characterized by political unpredictability and rapid change. Stability and cohesiveness will depend on encouraging civil discourse and making room for challenging discussions.

 

Humanity has a big part to play in preventing disasters, mostly by taking proactive steps to strengthen resilience and lessen vulnerability. Implementing disaster risk reduction (DRR) strategies, which seek to lower current disaster risk and manage residual risk through preparation and planning, is a crucial duty.

 

Examples of such measures include managing land use, building structures resistant to disasters, avoiding high-risk regions, and increasing community awareness and education. People need to be aware of the risks in their areas to prepare for, respond to, and recover from natural disasters, including hurricanes, earthquakes, floods, and fires.

 

Governments and business executives have an obligation to proactively plan for catastrophic risk by implementing methods for community resilience and adaptation beyond their local borders.

 

This entails funding early preventative efforts, such as nature-based remedies like protecting coastal ecosystems, which offer both ecological and financial benefits while lessening the effects of disasters. Global mitigation strategies include public awareness, political action, and economic diversification.

 

The notion that it is everyone's duty to improve 2026 is the result of a collective call to action in the civic, professional, and personal domains. Thus, to build a better life in 2026, characterized by purpose, well-being, and significant advancement, people are urged to take action now through introspection, preparation, and a change in perspective. 

 

Why the US influence in Africa is shrinking as China advances

 

African leaders and the Chinese leader Xi Jinping

China has quietly taken over Africa by using loans as bait. Between 2000 and 2023, the Chinese government committed to lending $182.28 billion to African governments as it rapidly established projects on the continent. China's success in Africa isn't solely due to loans; rather, its modest and courteous approach has won over African leaders, who now view the communist country as a better partner than the US government.

 

The Asian country’s expanding economic and strategic influence in Africa has caused serious anxiety for the US government, which sees it as a strategic threat to US interests. According to recent reports, U.S. policymakers are growing increasingly concerned about China's infrastructure investments, particularly through project initiatives, which detractors claim give Beijing geopolitical leverage and create long-term dependency.

 

The United States sees China's economic participation in Africa as a threat to its national security since China owns essential infrastructure like ports and railroads, as well as key minerals like cobalt in the Democratic Republic of Congo. Another concern is China’s establishment of its first overseas military base in Djibouti, located just six miles from the U.S. Camp Lemonnier, which serves as the U.S. Africa Command and counterterrorism operations.

 

The United States' no-strings-attached investment model is causing African nations to align more and more with Beijing. African leaders think that Trump intentionally caused economic problems for both China and African countries by starting a trade war with China. African dissatisfaction with the US government grew as a result of the continent's greater reliance on the Chinese government.

 

Today, China has such a significant influence on the lives of 1.5 billion Africans that it influences almost every aspect of African civilizations. The Communist Party of China has affected almost every sector of the continent's economy, including natural resources, trade, logistics, and agriculture. Chinese companies have invested heavily in manufacturing, services, and real estate. Trump boycotted the G-20 Summit in South Africa for several reasons, including this.

 

The fact that President Donald Trump issued a series of executive orders following his return to office that severely disrupted U.S. foreign aid to Africa, mainly through a broad suspension and review of assistance programs under an "America First" agenda, is another significant issue that has weakened the relationship between Africa and the U.S. Major development, humanitarian, and health programs were the focus of the most significant suspensions and cancellations.

 

Thousands of projects throughout Africa were terminated as a result of the cancellation of 5,200, or 83%, of USAID's grants globally. This included the over $11 billion in funding that USAID gave to African nations in 2023, mostly for health and humanitarian initiatives.

 

Food and medical supplies became stranded in ports throughout the continent as a result of the abrupt stop-work order, which particularly affected nations like Ethiopia and the Democratic Republic of the Congo that significantly depend on U.S. humanitarian assistance. African leaders were forced to rely more on China as a result of the disruption, which led to the closure of HIV clinics, training programs, and other trans health facilities in South Africa.

 

China already controls roughly 12% of Africa's industrial production, or $500 billion annually, according to research by the New South Policy Center. Chinese businesses already control about half of the African contract construction sector, and they are mining in a number of African nations. China has recently set up educational institutions aimed at promoting Chinese culture and language in Africa while opposing Western democratic values.

 

Will the connection, business, and trade between African leaders and the US administration ever get better? I don't believe so because China has built a solid and cordial commercial foundation with Africa that is hard to receive from the governments of the US and the West. More significantly, China is seen by Africa as a genuine business and development partner.

 

The White genocide-trick: Does Donald Trump hate to visit Africa?

 

Trump's biggest nightmare as president is to visit Africa

It is not necessary to be a psychologist to understand the thoughts of US President Donald Trump. He selects destinations that are significant to him, but not any African nation. There is no evidence that Donald Trump is afraid to travel to Africa, but I have a few points to make that are not required to persuade readers that Trump despises the continent.  

 

On February 9, 2025, I wrote an article for ModernGhana News titled "Trump has never been to Africa as President; is it something he plans to do in the future?" In the article, I made it clear that Trump has no interest in the Black Continent because of his disparaging remarks about Africa and its leaders and his mention of "Nambia," a country that doesn't exist.

 

Pictures of his sons, Eric and Donald Trump Jr., with a leopard and other large game kills from the past are available, but none of Donald Trump's trips to African countries during his first four years in office are. This raised the question, "Does he intend to travel to the Black Continent now that he is back at the White House as the 47th president?"

 

In July 2025, Trump declared, "At some point, I would like to go to Africa, absolutely." Strong problem-solving abilities are a hallmark of an effective leader, who approaches problems methodically and imaginatively to guarantee workable solutions in line with expanded observation. Adversity does not dissuade these leaders.

 

Instead, they stay upbeat and concentrate on finding solutions. In my opinion, Donald Trump should have traveled to South Africa to investigate his claims that the country's white Afrikaner minority is being ruthlessly persecuted by the government, including claims of widespread killings and land confiscations.

 

Instead, Trump chose not to attend the G20 Summit in South Africa based on his unfounded allegation of white genocide. The accusation is completely false, and in my opinion, he deliberately created the issue to prevent himself from visiting Africa, and he was successful in doing so.

 

During his first four years in government, Trump has not visited Africa himself, but his wife, Melania, has. What does this signify? Donald Trump will not visit the African continent until he leaves office. Time will tell, and readers will acknowledge this article.

 

Wake up, little girl: Exploring Talitha Cumi and other biblical resurrections

Jesus raised Jairus' daughter from the dead. Photo credit: hotcore.info

The Aramaic phrase "Talitha cumi" is used by Jesus in the New Testament when He resurrects Jairus' daughter in Mark 5:41. "Little girl, I say to you, arise" is the translation. Below is a compilation of the amazing miracles of bringing the dead back to life in the Holy Bible.

The Prophet Elisha resurrected a boy from the dead.

After this, the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him.  And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!”  

And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged and laid him on his own bed. And he cried to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?”  

Then he stretched himself upon the child three times and cried to the Lord, “O Lord my God, let this child's life come into him again.” 

And the Lord listened to the voice of Elijah. And the life of the child came into him again, and he revived. And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.”  And the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord in your mouth is the truth.”

Elisha Raises the Shunammite's Son

When the child had grown, he went out one day to his father among the reapers. And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” 

And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died. And she went up and laid him on the bed of the man of God and shut the door behind him and went out. 

Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” And he said, “Why will you go to him today? It is neither a new moon nor a Sabbath.” She said, “All is well.”  

Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” So she set out and came to the man of God at Mount Carmel.

When the man of God saw her coming, he said to Gehazi, his servant, “Look, there is the Shunammite.  Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?” And she answered, “All is well.” 

And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.” 

Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’ He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply and lay my staff on the face of the child.” 

Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her.  Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore, he returned to meet him and told him, “The child has not awakened.”

When Elisha came into the house, he saw the child lying dead on his bed. So he went in and shut the door behind the two of them and prayed to the Lord. Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. 

And as he stretched himself upon him, the flesh of the child became warm. Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and then he opened his eyes. 

Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

Elisha's bones resurrect a man from the dead.

Once, while some Israelites were burying a man, suddenly they saw a band of raiders; so they threw the man's body into Elisha's tomb. When the body touched Elisha's bones, the man came to life and stood up.

Jesus Christ resurrects a boy.

Soon afterward, he went to a town called Nain, and his disciples and a great crowd went with him.  As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 

Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” And this report about him spread through the whole of Judea and all the surrounding country.

Jesus Christ resurrects the girl.

Now when Jesus returned, a crowd welcomed him, for they were all expecting him. Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house because his only daughter, a girl of about twelve, was dying.

As Jesus was on his way, the crowds almost crushed him. And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.

“Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” But Jesus said, “Someone touched me; I know that power has gone out from me.”

Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told them why she had touched him and how she had been instantly healed. Then he said to her, “Daughter, your faith has healed you. Go in peace.”

While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”

Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John, and James, and the child’s father and mother. Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.”

They laughed at him, knowing that she was dead. But he took her by the hand and said, “My child, get up!” Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. Her parents were astonished, but he ordered them not to tell anyone what had happened.

Jesus Christ resurrects Lazarus.

Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. “Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me.  I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.”

Apostle Peter resurrects a woman.

In the city of Joppa, there was a follower named Tabitha (whose Greek name was Dorcas). She was always doing good deeds and kind acts. While Peter was in Lydda, Tabitha became sick and died. Her body was washed and put in a room upstairs. 

Since Lydda is near Joppa and the followers in Joppa heard that Peter was in Lydda, they sent two messengers to Peter. They begged him, “Hurry, please come to us!” So Peter got ready and went with them. 

When he arrived, they took him to the upstairs room where all the widows stood around Peter, crying. They showed him the shirts and coats Tabitha had made when she was still alive. Peter sent everyone out of the room and knelt and prayed. 

Then he turned to the body and said, “Tabitha, stand up.” She opened her eyes, and when she saw Peter, she sat up. He gave her his hand and helped her up. Then he called the saints and the widows into the room and showed them that Tabitha was alive.

Apostle Paul resurrects the young man.

 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 

Paul went down, threw himself on the young man, and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 

The people took the young man home alive and were greatly comforted.

The Resurrection of Christ 

When Jesus Christ died on the cross, one of His secret disciples, a nobleman whose name was Joseph, received permission to remove His body from the cross and bury Him. 

Together with another disciple, Nicodemus, they removed the body of Christ from the cross, anointed it with fragrant oil, covered it with a clean sheet, and put it in a new grave - in the rock, not far from the place where Christ was crucified. 

Immediately, there were some women from those who always listened to the preaching of Jesus Christ. They agreed to prepare fragrant ointments and come to wash and anoint the body the day after the holiday. The entrance to the cave of Joseph with Nicodemus was closed with a large stone.

The Jewish leaders, on the other hand, placed a guard in front of the cave and put a seal on the stone so that the disciples would not take His body.

On the night from Saturday to Sunday, our Lord Jesus Christ has risen from the dead. The angel came and rolled away the stone from the grave. The soldiers who were watching the grave were frightened by the shining Angel; they became like dead, and then, waking up, they scattered in fear.

At dawn, the women, the disciples of Jesus Christ, went to wash and anoint their Master’s body with fragrant oils. Who rolled such a heavy stone? - They said among themselves along the road.

Coming closer, they saw that the stone was lying at the open grave and an Angel was sitting on it in glittering clothing and with a face that glittered like lightning.

“Do not be afraid,” he said. - I know you are looking for Jesus crucified. He is not here. He was resurrected, as He told the disciples, on the third day after death. Look where His body lay, and tell His disciples about it.

Women happily went to the students to talk about what they saw and heard. One of them ran to the disciples, whose names were Peter and John, and told them. 

They immediately ran to the tomb, but John, the younger, ran first and saw only that there was nobody in the cave. When Peter came running, he entered the cave and saw that it was empty, and the canvas and handkerchief, which covered the face of the Savior, lay folded next to it.

Jesus Christ is risen! He died on the cross but was stronger than death. He was resurrected, began to live again. Forty days, He came to his disciples, talked with them, and taught them. 

The disciples did not immediately recognize Him; He was not the same as before, but that was He, Lord Jesus Christ. And after forty days, He bid farewell to his disciples, blessed them and ascended, and ascended to heaven.

The Resurrection of Christ is the biggest holiday of the year. We remember how the Lord Jesus Christ was resurrected; we know that God is stronger than death, that for all of us there is life after death, and that the way to heaven is open to God for us.

How can pensioners maintain a happy life after retiring?

 

A group of pensioners. Photo credit: Pixabay.com

Many workers dream of receiving a happy pension while they are fully and actively employed because they believe that retirement will provide them with much-needed independence and ample time for leisure activities, traveling to interesting locations, and engaging in their favorite pastimes.

 

However, disappointment in the new stage frequently follows the enthusiasm of the first few months, followed by a total lack of knowledge about how to live as a pensioner or how to cope as a pensioner for the rest of their lives.

 

To be honest, I have no idea how my life would have turned out if I hadn't become a writer since coming on pension three years ago. I've seen a lot of pensioners return to work one or two days a week or look for something to do just to maintain a healthy lifestyle.

 

I have witnessed elderly people who are unhappy due to their status as widows and widowers, leading them to spend their entire lives smoking, drinking, and overindulging in food. Is it impossible for a retiree to be happy and healthy?

 

Indeed, there are ways for seniors to prevent sadness, boredom, alcoholism, and obesity. As I mentioned before, if I hadn't been a writer, I wouldn't have known how my life would have turned out.

 

I don't think I'm the only one who enjoys writing as a pensioner. To avoid depression and other psychological issues, benefit from personal pleasure, and have the opportunity to live a happy life, many pensioners also find happiness in writing.

 

Pensioners can share their life experiences, ideas, and insights through writing, which is a potent form of self-expression that can greatly improve emotional well-being and give them a strong sense of accomplishment. This creative activity contributes to overall life happiness by fostering a feeling of identity and purpose outside of regular occupations.

There are emotional and cognitive advantages to writing. It keeps the mind busy and engaged, improves memory, and increases mental clarity, all of which are especially beneficial in older age. Writing is a therapeutic practice that provides a private, judgment-free space for introspection and aids in the processing of emotions, stress relief, and anxiety management.

 

Pensioners often enjoy greater independence and clarity in their objectives because many of the financial and family responsibilities that stress younger people have diminished. This frees them from the weight of pressing financial need and allows them to focus on pursuits they truly like, like writing.

 

A sense of community and belonging is fostered by sharing stories with loved ones, friends, or through writing groups, and this is essential for mental well-being. Writing might also lead to new options that can enhance retirement life, like training or speaking appearances.

 

Whether for introspection, legacy-building, or creative inquiry, writing is a very rewarding activity for many pensioners because it gives them joy, purpose, and a strong sense of connection to themselves and others. Pensioners can maintain a happy life after retirement by focusing on a few key areas that promote overall fulfillment and well-being.

 

Establishing a structured routine is an important first step since research indicates that following a shift from a work-life routine, having a set schedule helps sustain happiness and gives one a feeling of purpose. To avoid the sense of aimlessness that might accompany newly discovered independence, this structure can include scheduled activities, social interactions, and private time.

 

Another essential component of a happy retirement is continuing to be physically active. Walking, yoga, swimming, and even team sports like pickleball are examples of regular exercise that promote physical health, elevate mood, and help people live longer, better lives. Other essential elements of physical well-being include eating a balanced diet and obtaining enough sleep.

 

Emotional and mental well-being are equally vital. Learning new skills, reading, attending classes, or engaging in creative hobbies like painting are examples of intellectually stimulating activities that can preserve cognitive function and create a cognitive reserve that promotes healthy aging.

 

According to research, pensioners who see retirement as a chance to improve their health, build relationships, and follow their passions tend to enjoy it more and may even live longer. Happiness is significantly influenced by social connections.

 

Building new relationships through clubs, volunteer work, community groups, or senior living communities helps fight loneliness and isolation because retirement can result in the loss of employment-related relationships. In addition to helping the community, volunteering gives one a profound sense of fulfillment and purpose.

 

Retirement can be significantly enhanced by having a clear pension vision and concentrating on what one is retiring to rather than merely retiring from. Traveling, spending time with family, taking up a new pastime, or even pursuing an encore career—all can enhance happiness and a healthy life.

 

Lastly, making financial plans and planning your future goals, and discussing them with loved ones, might help you feel more secure in this new phase of your life.

Christmas in Egypt and the celebration of traditions

 

Christmas festivities in Egypt. Photo credit: Egypt tours

In Egypt, Christmas is more than simply a religious holiday; it's a chance to celebrate in a joyous atmosphere. Activities include going out in public, watching entertainment, and engaging in commercial activities that cater to all demographics.

 

One of the earliest Christian denominations to arise under the Pharaohs' reign is Egyptian Christianity. Between 536 and 580 AD, the Coptic Christian Church was founded. Although the Coptic Church is not regarded as an Orthodox Church by the rigorous church canon, the majority of contemporary Copts in Egypt practice a kind of Christianity that is comparable to Orthodox Christianity.

 

Since different Christian faiths in Egypt celebrate Christmas on different dates according to the Gregorian and Oriental calendars, this festival takes on a great deal of detail.

 

A religious sermon is given by priests, and the Copts and the Egyptian families dine following the service. Every year on the evening of January 6, churches that adhere to the Eastern calendar celebrate Christmas with thousands of Coptic Orthodox people.

 

The mass starts in the evening and ends early on January 7th. On this day, there are customs unique to the birth of Christ, such as special prayers, giving to the poor, and some Christmas music.

 

The customs of the Egyptians in celebrating Christmas

 

The celebration of Christmas in Egypt is marked by a variety of unique social customs and traditions, in addition to the religious rites observed by various denominations, making it a unique festival in Egyptian culture.

 

Egypt's tourism sector has made significant efforts to satisfy the demands of visitors since tourism is a top priority for the nation's economy. This relates to how the Orthodox and Catholic calendars prepare for and celebrate Christmas and the New Year. Egypt celebrates Christmas and the New Year three times a year.

 

Eating special foods that Egyptians prefer on Christmas Eve is one of the most prominent customs associated with the holiday. For many Egyptians, "fish" is the main meal, "cakes" are one of the unique sweets that are prepared and given to family and friends, and "maamoul" is made especially for the occasion.

 

Christmas trees, which are frequently the focal point of public areas in cities, are decorated with colorful lights and decorations, and churches are adorned with bells and sky-illuminating lighting to create a festive atmosphere across the entire nation.

 

Gift-giving between individuals and families is one of the genuine Christmas traditions since it allows friends and family to show their love and devotion for one another. Everybody gives gifts, which are mostly household goods, clothing, and kids' toys.

 

The best places to visit during the Christmas season in Egypt

 

Egypt provides a range of natural locations that are perfect for enjoying winter, combining temperate temperatures with breathtaking scenery and distinctive outdoor experiences. 

The country's varied topography, which includes coastal reefs and desert oases, offers plenty of chances for nature enthusiasts looking for adventure and leisure throughout the cooler months.

 

With famous locations like the Hanging Church, St. Sergius Church, and the Coptic Museum in Coptic Cairo, which come to life with decorations and nativity scenes, this city is a must-see due to its rich Christian past.

 

The Cairo Opera House frequently produces Christmas-themed shows like The Nutcracker, and the city also stages events like Zed Park's Winter Wonderland, which features festive lights, attractions, and markets.

 

Luxor and Aswan: These Nile River cities have perfect winter weather for touring historic temples, including Abu Simbel, Luxor Temple, and Karnak, which are exquisitely lit at night.

 

Aswan is highly recommended due to its lower temperatures, beautiful river views, and accessibility to places like Elephantine Island and the Philae Temple. Nile cruises, which often feature festive meals and entertainment, are a popular way to experience the area during this time of year.

 

Sharm El Sheikh and Hurghada: With their warm weather, sandy beaches, and colorful coral reefs that are suitable for diving and snorkeling, these Red Sea resorts offer the ideal environment for unwinding. A lively holiday ambiance is created by the several resorts that hold festive Christmas meals and events.

 

Ma'amul, a traditional food for Christmas festivities in Egypt. Photo credit: essanews

Alexandria: A coastal city that offers seafood specialties ideal for the chilly winter months, as well as historical sites like the Bibliotheca Alexandrina and Montazah Palace Gardens.

 

Siwa Oasis is a peaceful desert getaway with natural hot springs, distinctive scenery, and fantastic stargazing options that offer a calm substitute for the busier tourist destinations.